Archive for athiesm

Show me what is real

Posted in Mysticism, Occult, Philosophy, Religion, society, Stayin' Alive, Ultimate Reality with tags , , , , , , , , , , on November 5, 2008 by wizardsmoke

Although there is probably nothing outside of the universe itself, the material/physical universe is not the only game in town. I’m not an athiest or Bright/”Naturalist” since I don’t subscribe to a strict materialistic view of existence.

Science is pretty popular as the methodology to explain unknown phenomena. But it’s just an academic method of recording data and experiments. To me, science does not actually prove anything beyond a cold, stale collection of data; science just accumulates data used to expand upon human lines of reasoning. And what is reason but an argument for one’s desires? Human reason generally seeks to influence people.

As some religious proponents have mentioned (contrary to what it looks like, I am not “religious”) if scientific analysis says something is true or factual and I don’t understand the explanation but am simply told to accept it as fact, this is no different from accepting religious gospel I don’t understand. Believing in things on blind faith is pretty useless. The only truth is direct experience. Transmission is a form of direct experience.

The only truth is experience –> transmissions can only be made in person, in the flesh, as experiences –> ultimately, enlightenment is self-realized, not transmitted

Which makes sense. All the great mystics and saints and demons and wizards have pointed out: reality must be realized by oneself. I can only show you the door, you have to open it, blah blah. Like the Buddha’s “Alone in the universe I am exalted” idea, for if one is alone in the universe, how can one’s perceptions rely on anyone else’s interpretation of life? Why are people so afraid to trust their own perceptions of reality?

Austin Spare wrote about how all desires and realizations must be done and achieved through flesh — that flesh is reality. And Musashi talked of how true understanding of martial arts and violence could only be learned through direct experience and transmission. Buddha said don’t believe something just because someone told you it’s true — try it for yourself. It is all the same idea: live in your body, live out your ideas, experiment with deep philosophies in your actual life, not just as thoughtful meditations. When people sit around and make speculations about things they don’t do, when they don’t actually go out and experience those things for themselves, they become worthless people. A person has to throw themselves into their experiences to understand life in any worthwhile capacity.

Advertisements

Socrates’ Daemon and the Tower of Babel

Posted in Asceticism, Mysticism, Paganism, Philosophy, Religion, society, Technology, Ultimate Reality with tags , , , , , , , , , , on March 10, 2008 by wizardsmoke

It is interesting how all nations and lineages take pride in the significant moments in their history or timeline as well as those profound people who stand out as remarkable and virtuous to the world. But, as Socrates is credited with saying, virtue is not hereditary in genealogy nor in the lineages of cultures and traditions. The veneration of a notable character for being of the same cultural or social origin, this betrays modest ignorance in an individual and blatancy or confusion in a culture.

This stuff is kinda confusing, but…some genetic traits are predisposed for different things. Like, some bloodlines excel naturally at music, some at visual art, and so on. And actually, it’s more complicated than that, evading even scientific categorization (AMAZING, I know). It’s more realistic to say, some combinations of genes or traits (not necessarily bloodlines) create the parameters for certain “artistic opportunities” to manifest. An artistic opportunity in this definition, is what William Blake would call the “poetic genius”. An individual, whose manifestation possesses the ability to exaggerate the deep, layered, subconscious cosmos through a communicative medium of time-space expression. While it is often artistic expression, there are those with divine intuition in other arenas of the mind, such as math, linguistics or engineering. Such an existence is a window of artistic–and divine, opportunity.

The summarized point here is that a genetic predisposition to craftsmanship in something, especially art, still does not bequeath creativity. And it’s the same with virtue. It is beyond genetic transmission. Some genes and environments simply create greater odds or “luck” for a virtuous person to manifest. But there are no guarantees.

This makes me think of Socrates’ “daemon”. I’ve had discussions with philosophy students who conclude that the concept of a daemon, or active/vocal conscience present in his cognitive sphere, is/was only a metaphor. But one can also look at it without reading into it and take it at face value — that Socrates really did have a familiar spirit or special sense that informed him of the outcome of his potential actions. What makes that so crazy?

Now, clearly we can’t prove anything here about what Socrates himself meant to communicate in our modern language and symbols. But that doesn’t really matter much to me. I can see that it isn’t purely metaphorical in that early language. This is a facet of the ancient world: there does not seem to be such a strict division between something existing as a metaphor and having concrete existence. Due to the absence of any kind of extensive canon to build language and symbols upon, and since Socrates seems (to us, at least) to be creating (via Plato’s dialogs) a lot of archetypal philosophical ideas, the actual assessment of Socrates’ daemon as a spirit lies somewhere between literal and metaphorical.

But this makes the discussion pretty interesting. The gods of empiricism are at large in our modern collective venues of prayer. With the development of technologies, mankind stands at the altar of the machines. The ignorant will never know what they pray to, but most people have a hint that whatever they actively reinvest inspiration into becomes a potent idea, and eventually a bearer of will and being. Those who profess athiesm and materialism pray to these ideas — they bow to them and ask them to manifest in our world with ever greater resonance. They raise their kids amidst this blind technolust and project it upon society at large.

Prometheus (the name means literally, “fore-thought”) brings fire to mankind and is punished by the gods. One interpretation could be that Prometheus changed the pantheon of gods humanity worshiped, or made man fall into belief in demigods. Intensive intellectual thought brings fire to humanity and changes his fears and beliefs. There are a wide plethora of ways to interpret this kind of event.

When I was younger, like many others, I used to wonder whether modern man had lost the ability to see the spirits of antiquity. While most of us in the industrial world may have lost the ability to perceive the gods of old, it is not so much a loss of vision as it is a change in focus. Modern society worships different things, and most people are only able to see the things society worships. Mechanization and industry are actually a result of prayer, creating demigods we see as being holy.

The story of the Tower of Babel involves mankind’s quest to build a bridge to God, to become greater than God. The project eventually falls apart from the petty social squabbles around realizing this pipe-dream. But another symbolic outcome of this story is that mankind unwittingly summons a Satanic archetype — a destructor — which destroys the valuable fruits (virtues) of humanity’s labor (community).