Archive for the taijiquan Category

Martial Arts Time-LARP

Posted in Cults, Fighting, martial arts, Paganism, Religion, self-help, Shintoism, taijiquan with tags , , , , , , , on April 27, 2010 by wizardsmoke
Something to note about Japanese martial arts is the CEREMONIALISM. For instance, what really is the difference between the presentation of Japanese koryu (samurai-era schools) and sport arts like judo? Mostly the ceremony. And between those two groups of arts lies modern gendai budo like the Bujinkan, Genbukan, Jinenkan, Iaido, Aikido, involve pseudo-free-form small patterns that are derived from ritual. Unlike Systema or Taijiquan where you have basic fundamentals demonstrated on their own, in koryu-derivative arts, you have symbolic patterns, which are neither specific techniques, nor are they extended kata or forms.

To me this feels like a culturally distinct Japanese process, where much of the transmission takes place in the subtler cues and the practitioner’s ability to read between the lines or perceive the information along cultural lines. But I guess that’s the gist of EXISTENCE eh? That’s how you figure out anything, no matter how seemingly clear-cut the language. My problem is that I don’t understand cultural cues from Japan! So everytime I find myself in these totally sweet Shinto-esque training environments, I don’t really know how to bypass the ritual itself. Ah, but that’s the game I guess. It just sucks when I don’t get it and I get straight rude injured by the practice. SO IT GOES AHAHA

But the truth is, I find martial arts to be kind of lame and nerdy. Not nerdy in a geeky sense, but nerdy in that there are a lot of people who obsess over the stuff without any bigger use for the material, save for their ego. I find myself TOLERATING a lot of the people I meet in the martial arts, rather than really enjoying their company. HEY HEY not that I’m some great company myself but… the issue is that with annoying nutjobs, crazy or angry people, etc. their presence comes with a higher price. You have to actually physically fight with these people, even if only an exercise. Not as much of an issue in music, business, academia, etc. where you generally just deal with the stupid non-violent status war shit that all groups have.

And that’s the other thing: sparring, fighting, etc. When are you going to get in a dirty streetfight, save for someone surprise assaulting and destroying you? When will you need to use your god-given right to firearms, except to commit a crime? I don’t know, I guess if it happens, the training is worth it. And good survival/martial training will certainly show you WHEN you’re coming close to those situations, since you lookat them more directly (if you’re not retarded), but when do you walk into those things? Very rarely. Time is an expensive commodity, and I would imagine most people don’t have that to spare for this survivalist shit.

To me martial arts ends up being a kind of “violence ritual”. This is something along the lines of what Scott Philips talks about. I just think it’s a way of warding off the negative emotions and fears that come with thinking about violence without first-hand knowledge of it. So, by exposing yourself to it on a regular basis in a safer environment, it’s easier to tame within one’s psyche; it is not as much of a severe control factor in dictating one’s life.

Baseless

Posted in Asceticism, Buddhism, Fighting, genius, God(s), karma, martial arts, Monasticism, Mysticism, Philosophy, Reality Bites, Religion, society, tai chi, taijiquan, Ultimate Reality with tags , , , , on January 21, 2010 by wizardsmoke

So, the big question on everyone’s my mind is whether or not martial arts teachers, yoga instructors, and their religious gurus are “enlightened”. In stuff like Tibetan guru yoga, you are supposed to view your teacher as enlightened — sometimes even if they aren’t. It’s part of the practice. I don’t do it, but it makes sense as a practice, in order to discover your belief is malleable and useful to that end. There is no god(s) if you don’t believe in them, and vice versa.

Although Taijiquan is my big psycho-physical investment at the moment, I am willing to believe it’s not the same spiritual ace-in-the-hole for other people. How could it be so? People need to be unique, independent. But at the same time, the big problem of human existence is social friction. How do we deal with other people? This is a big portion of Jean-Paul Sartre’s philosophy: the existence of another creates a new perception of oneself and one’s surroundings. They are no longer a portion of selfless existence, but exist in contrast to oneself.

Amidst others, we seek to validate our own views, yet for what reason? There is opposition to all views, and human reason and rationale is endless. It is supremely difficult to co-exist with others in peace. And peace is a difficult subject to address, because the moment it is broached and given our conscious attention, it ceases to exist. It is simply the absence of conflict, and the absence of selfish views. But that’s too often misconstrued as being a doormat.

The other strange thing is that, although Taijiquan or dream yoga or Alexander technique or Zen or Sufi or Benedictine chant or whatever else may work for some people, these practices are not guarantors of ability or insight. They are more like rocket boosters that can change one’s mental, physical or spiritual trajectory, but the original trajectory for real insight has to be there in the first place. Those are prior causes, the manifestation of which is natural genius. But then for some reason, hard work seems way more important.

Everybody wants their cake

Posted in Buddhism, Christianity, Exercise, Happiness, health, New Age Baloney, Reality Bites, Religion, tai chi, taijiquan, Ultimate Reality with tags , , , , , on August 29, 2009 by wizardsmoke

Been reading a lot about Jodo Shu/Pure Land Buddhism lately. It sounds a lot like Christianity to me: everybody goes to paradise as long as they can faithfully recite Amida Buddha’s name out. Even the negative actions of a sinner cannot stop a true believer in Amida’s Pure Land from going there. Amida’s Pure Land is also locate in the west. Why the west? I couldn’t tell ya. Well, I do have my own speculations on the matter, but they’re worthless even to me, much less to you, lolz!

I gotta say, though, this whole deal of thinking heaven and paradise are somewhere else and you get to go there miraculously for being a good little lamb — I don’t believe it. Not because I don’t believe in paradise, but because I don’t think you’ll have to wait around to go there once you see it. When it happens, it happens, kapicz?

In fact, the whole problem of getting to paradise is a lot like the whole problem of learning to relax and issue power in Taijiquan. The only way we can issue power is by focusing on relaxation, so the only way we can go to paradise is to focus on… …. ….

Okay, I don’t really have much of a point here, but think about this! For some reason, everybody (and I’m not just generalizing) builds up chronic muscle tension in their back, hips and shoulders over time. This eventually leads to back problems and serious back pain, joint pain, etc. which further builds up depression, listlessness, and so on. But instead of getting up every morning and going through some half-hour routine to deal with this inevitable physical pain that accompanies existence, most people complain about it or want some easy solution later in life when it builds up and finally hits them. Which, again has some kind of analogy to yearning for paradise, though again I am slow and not quite getting to the …

Oh well. Paradise actually doesn’t exist, because if we conceptualize it in advance, it’s not paradise.

Fangsong 4eva

Posted in Exercise, Fighting, health, martial arts, meditation, New Age Baloney, Qi, tai chi, taijiquan with tags , , , , , on August 12, 2009 by wizardsmoke

I’ve been busy and haven’t had much I care to write about lately. Society has had its way with me. But I have been practicing a lot of Taijiquan (TJQ). That’s the only thing in life that doesn’t seem like a complete waste of time — it levels up the soul as well as the physical body all at once.

The principle you hear superior TJQ bloggers talk about these days is maximum use of relaxation, specifically the Chinese term fang-song. The principle of using the waist efficiently in movements (“waist is the commander”) is the core of most martial arts; pretty much every martial art does that at advanced levels. But in TJQ and “internal” martial arts, the key unique principle or secret above all else, is total softness and the ability to relax muscle while fighting.

But even if you don’t practice TJQ or any other macho head-games, fang-song is a beautiful concept to work with. It literally means a combination of “relax” and “unclench the muscles”. It’s pretty much the idea that all meditation teachers are trying to point to, but don’t usually have the vocabulary or practice methods to elucidate. Whenever I am sitting somewhere with nothing to do, or lying in bed drifting off to sleep, I just fang-song my whole body. Sure, sure, you could sit and “be mindful of the breath,” but a lot of people do that without taking heed of their levels of tension. Fang-song is a lot like meditation-class body-scanning-for-tension, but it’s a method that was developed to also function when confronting extreme violence or threats to one’s life.

Most tension starts when the back isn’t straight, and immediately ripples to the shoulders and hips. When the shoulders and hip joints are tense, there is a parallel effect on the elbows and knees respectively. The other big issue is the verticality of the spine, which is a whole additional TJQ principle in of itself (all the principles are co-dependent upon one another). Ideally, one wants to tuck the coccyx until the whole spine, from the bottom (or top of the ass), up to the neck, is one straight line (as when viewed from the side).

It’s also very important to unclench jaw and facial muscles. The reason to wear sunglasses in on bright days is to keep your face from scrunching up and becoming incredibly tense. Excess jaw and facial tension can lead to migraines, headaches and other kinds of annoying pains. Shoulder tension can do this too, and practicing TJQ-related fang-song is practically a miracle cure for chronic back pain, myofascial muscle issues, etc.

As far as qi and issuing energy goes — without total relaxation, the amount of qi a person can circulate and issue in strikes is pretty minimal. I’m not entirely sure what the energy programming instructions are in external, muscular styles like Karate, Shaolin, Silat and so on, but in TJQ and internal styles, it’s the total relaxation which gives you the qi explosion. A lot of beginners are always interested in qi circulation and bringing it out in striking energy, but once you get somewhere in practice, you realize the qi naturally appears and soaks into everything when you relax really deeply.

Anyway, I have a feeling that Taijiquan will get super big in a martial way soon, right before the world implodes. Considering that there are a large number of MA teachers pitching TJQ efficiently now, I don’t see how it could go any other way. Especially since TJQ is the best.

But what difference does it make if TJQ becomes commercially popular in a martial way? Is that really better than the current trend of it being popular as a New Age healing tonic? I guess I don’t care either way.

Go Straight!

Posted in Buddhism, Daoism, Exercise, Fighting, health, martial arts, meditation, Monasticism, tai chi, taijiquan with tags , , , , on March 7, 2009 by wizardsmoke

Lately, in my Taijiquan practice, I’ve been thinking a lot about the principle of verticality. One of the five fundamental principles of Zheng Manqing-style Taijiquan (and numerous other branches) is to maintain verticality in all movement. This means, keep the back straight — and very importantly — keep the eyes looking ahead on eye-level. This last part about the eyes is often neglected unless folks practice wholeheartedly and on a daily basis.

Verticality is important if you do Buddhist or Taoist meditation practices too (and probably other branches, i.e. Hindu stuff, but I really don’t know and can’t say). Of course, in seated meditation, when it is done with the eyes open the eyes are not straight ahead, but must fall a few feet in front of where you are sitting. The exact spot will vary from person to person, depending on their height, torso size, etc. and must be determined by the individual through consistently practicing and discovering which position allows for good posture with minimal tension.

But the point in either case, is that the eyes are directly related to posture, even though we commonly associate the idea of verticality only with the spine. When the eyes drop below the normal eyeline of the head/body, the body slumps and begins to lean forward. In a combative situation, one will lean on or into the opponent, or overextend the limbs and let them become handles by which to manipulate the body. This can also be related to — or an exaggeration of — sloth, torpor or laziness. It is usually an extension of bodily tension and chronic poor posture, further cyclically exacerbated by this eye scenario.

The other possibility, that the eyes extend too far above the relaxed, default position, reflects tension and excitability or irritability. It’s less common that people have this problem, rather than the previous one of slumping. If people are overly upright in posture, they typically are carrying a lot of tension in the shoulders because they’re using too much muscle mass and are disconnecting from their dantien or hara — their bodily center below the navel.

It seems pretty obvious, but the eyes are a subtle part of our posture. Most people walking down the street are looking at the ground, only glancing up at noises or approaching people. By looking at the ground, their posture is already beginning to suffer — and they’re revealing themselves to be a more viable target for predators seeking people lost in their own thought-worlds. In fact, the drooping of the eyes and the slumping of one’s neck and back is directly tied to thoughts — the more lost in our thoughts we are, the more our posture will suffer.