The Way of ‘Smoke

It’s un-Buddhist to be a martial artist, right? Everyone should live in a vanilla-flavored paradise where we all get along for ever and ever, amen. There are insecure macho types, as well as sadists, who become fascinated with martial arts and wear it on their sleeves for all to see and televise. Eventually these people become experts. Some of them even claim to say violence is bad — when they themselves are obsessed with violence!

But… isn’t religious doctrine a response to the way the world is? Isn’t that a similar indoctrination along the lines of what martial artists are teaching, that one should not get carried away by the aggressive nature and activities of the world? Sure, there are messed up martial arts teachers, maybe more so than religious teachers, but I don’t think that’s any more surprising than the amount of crappy people in any profession, social group or hobby.

It’s just worrisome that fighters physically hurt people. Even when you go to a class to learn or practice fighting, you feel violated after someone hurts you unexpectedly; even after you’ve heard a million times that you should expect to get injured in learning a martial art.

I think just as many people become evil lawyers, businessman, politicians, gangsters, pornographers, oilmen, mercenaries, or spies. Some of them are probably attracted to the martial arts too, but the arts themselves are neutral — insofar as they exist. Practicing over the years has never made me enjoy violence or think about it more. Instead, I don’t react very emotionally to actual physical pain, I’ve learned to sense intents right away and I yield or react very naturally and smoothly when someone or something is about to hit me. But some would say, certain professions are devoid of neutrality, right? Like being an assassin, or an oilman, or a mercenary, or a gangster. How can these people be neutral or decent? Some people will actually say the same thing about martial artists or anyone who practices these things seriously, or tells you Taijiquan is a violent martial art (which it is).

Sure, the Taiji forms usually emphasize movements that old people and sick or injured people can do too. But it’s because the person’s ability and structural strength is built up over time. At Weakness With a Twist, a bunch of good posts were made regarding the subject, that muscles often develop to make up for a structural imbalance creating stiffness and pain. Cleaning up one’s structure melts away excessive muscles and allows one to move without relying on them.

That’s the “magical” part of Taijiquan that makes doctors or Buddhists or whomever else approve of it. But it’s pretty freakin’ hard to get the full benefits of Taiji without learning the full martial skillset. A lot of people decry martial arts because they find the stuff intimidating or dysfunctional. They don’t want to put the hard work into practice. Doing some kind of meditation every day is pretty hard in itself, just like doing anything everyday is pretty hard. Yet I find it’s easier to be a little lazy with meditation practice. With martial arts practice, if you don’t put total effort into it every time, you’ll immediately realize you’re wasting your time when somebody (your buddy) smooshes your pretty-boy nose. One perfect nose, ruined forever! Bam!

Blah blah blah, gong fu (lifelong virtuous work) is amazing. Not really. It’s like blogging. Who’s in it for the long haul? Blogging everyday, even when you feel like shit, just because you have to is more gongfu-relevant than the people who go on meditation retreats once a year and then just sit with a group once a week the rest of the time.

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One Response to “The Way of ‘Smoke”

  1. Being a martial artist is un-Buddhist? Looks like someone forgot to tell the Shaolin…. ;)

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